The more you use this as a tool, the more your mind’ll want to think loosely’s. Seeing the number in the mind, that’ll be most’s to help in an secondary situation. In any “what would Jesus do” type of situation, the mind may feel it has to stay restricted, to being within the numbered amount for each’ll chapters’. I’d incline the mind that it may think higher, too, than numbers in a chapter, by simply counting up to the number in of following chapters’s, they can extend the tool. {ie. if a person calls toward 14:196, that’s of the same’s 15:27, as ch. 14 ends with 14:169, and 196 – 169 = 27 passages to count, up. As in, 10:88 would count to’s 14:41, etc.}

The more you believe the story, the more you may believe, in the numbers. And, the more you believe in the numbers’s, the more’ll you can believe, into the storys’. The number’s as for giving completion throughout of forgivenesses’ & fondnesses in. Clear’s adamant sowing’s for hearts neither in His, or tired’ll. For reaching acute, of proud joys’ and inside understanding & character as. Know that it is too much to understand, all by at once, yet physiologically attuned, to then nature’ll of the muscle’s. Healings’ merit. Miracle’s, too! Most fun to know, off-hand; using practically, secondary; pursuing. Entopticisms’ displayed for kinesthesia use.

To entwine with the language takes time at the center, but practice using it as like directional queues & tips’, to always expand the minds’ furthest reach’s far’s possible at an completion of countenances’. A curve’s perseverance withal, for’s one’s first days. Ones’ mind must know it’s constantly moving, forward. And therefore, numbers’re constantly changing within. Tying words’ & phrases together, as like Tychicus does. For the authorities’, mere & of the moment; as humours’ inside. Toward, pursuit of all, a real Heaven on earth, the. Whereof, the mind warps’s innocence’s. Learn, wisely, heart’s behavior’s. To strive, in always Jesus Christ’s lightning. Lazily’s, mights may not renew. Coptic’s and placement’re for look’s well sound, & looking very closely to.

The grammar’s displayed as though assuming one will be needing to use it, in the instant. Describing a second’s happening. As though it were, easily. That it could be done, seeming at, any second instantly. In some instances, apostrophes’re placed for timing: ‘Ædæms’ twỏ’s tỏ stēɛr’s dråwings, øf’ll!’ {14:96} Saying “of’ll” sounds more like “awful” for a reason that it’ll is fitting for the certain occasion. A few instances’re for the look, as well’s sound appeal. {Simôn; not Simøn, sôn, not søn; Aårôn; not Aârøn; dårkɛnɛd vs. dârknęßęs’; â in dâys & trânsfỏrmɛd sound’ll like ‘ay’, ‘ah-eh’ or even ‘uh’, dęlicâtɛ}

Some passages’re confusingly written but to look like the numbers’ll. For that way’ll, the words can be interwoven with the minds’lls metaphysics to’ll numbers’ and studying to use & remember, it heals the body. There’re a few instances where a word or name changes, for expressing subtlest leans, by the numbers’ll {żudżmęnt, 2:4 & żudżɛmęnts’, 14:91} &’ll {Mαgdålēnɛ, 5:4; Mαgdɛlyns, 15:44 & Mαgdålyn’s, 17:44; Ålφæus, 4:2 & Ålφēus, 17:44}. The coptics’ maintains all consistencies, but Lebaeus, becomes Læbbēus. There’re only a couple softened ‘Ju-’ sounds {żɛntlɛ, 1:1; Żøαn, 4:2 & Żøsęφ, 8:4; vs. żęnęrâtiøn, 5:12; Żœsęsęs’, 14:152 or Żęhœshâφåt, 15:82}.